THE RAPE OF THE LOCK
This lines of the poem completely suggests how important cosmetics were to Belinda.
Hello visitors! This blog is written as a thinking activity under the topic of Neo- Classical age, we were asked to answer two questions out of four and I have written on Write in brief about your favorite major/minor writer of the age And in brief about your favorite work from the Neoclassical Age.
"There is a pleasure in poetic pains
Which only poets know."
William Cowper was an English poet and hymnodist. One of the most popular poets of his time, Cowper changed the direction of 18th-century nature poetry by writing of everyday life and scenes of the English countryside. In many ways, he was one of the forerunners of Romantic poetry. Samuel Taylor Coleridge called him "the best modern poet". He recovered from the attack of insanity and wrote more religious hymns. His religious sentiment and association with John Newton led to much of the poetry for which he is best remembered, and to the series of Olney Hymns. He also wrote a number of anti-slavery poems and his friendship with Newton, who was an avid anti-slavery campaigner, resulted in Cowper being asked to write in support of the Abolitionist campaign.
Cowper was born on 26 November 1731 in Berkhamsted, Hertfordshire. His father John Cowper was rector of the Church of St Peter. His father's sister was the English poet Judith Madan. His mother was Ann née Donne. He and his brother John were the only two of seven children to live past infancy. Ann died giving birth to John. His mother’s death at such an early age troubled William deeply.
Cowper was first enrolled in Westminster School in April of 1742, He had begun to study Latin from a young age, and was an eager scholar of Latin for the rest of his life. Older children bullied Cowper through many of his younger years. He read through the Iliad and the Odyssey, which ignited his lifelong scholarship and love for Homer’s epics. He grew skilled at the interpretation and translation of Latin, which he put to use for the rest of his life. He was skilled in the composition of Latin as well and wrote many verses of his own.
Later he started training for a career in law. During this time, he spent his leisure time at the home of his uncle where he fell in love with his cousin Theodora, whom he wished to marry. But her father refused to accede to the wishes of his daughter and nephew. This refusal left Cowper distraught. He suffered his first severe attack of depression/mental illness, referred to at the time as melancholy.
In 1763 he was offered a Clerkship of Journals in the House of Lords, but broke under the strain of the approaching examination; he experienced a period of depression and insanity. At this time he tried three times to commit suicide and was sent to Nathaniel Cotton's asylum at St. Albans for recovery. His poem beginning "Hatred and vengeance, my eternal portions" was written in the aftermath of his suicide attempt.
After recovering, he settled at Huntingdon with a retired clergyman named Morley Unwin and his wife Mary. Cowper grew to be on such good terms with the Unwin family that he went to live in their house, and moved with them to Olney. There he met curate John Newton (a former captain of slave ships) who had devoted his life to the gospel. Not long afterwards, Morley Unwin was killed in a fall from his horse; Cowper continued to live in the Unwin home and became greatly attached to the widow Mary Unwin. At Olney, Newton invited Cowper to contribute to a hymnbook that he was compiling. The resulting volume, known as Olney Hymns, was not published until 1779
In 1773, Cowper experienced an attack of insanity, imagining not only that he was eternally condemned to hell, but that God was commanding him to make a sacrifice of his own life. Mary Unwin took care of him with great devotion, and after a year he began to recover. In 1779, after Newton had moved from Olney to London, Cowper started to write poetry again. Mary Unwin, wanting to keep Cowper's mind occupied, suggested that he write on the subject of The Progress of Error. After writing a satire of this name, he wrote seven others. These poems were collected and published in 1782 under the title Poems by William Cowper, of the Inner Temple, Esq.
His mother’s death at such an early age troubled William deeply and was the subject of his poem, "On the Receipt of My Mother's Picture", written more than fifty years later.
In 1781 Cowper met a sophisticated and charming widow named Lady Austen who inspired new poetry - ‘The Task’. In the same volume Cowper also printed "The Diverting History of John Gilpin", a notable piece of comic verse.
Cowper and Mary Unwin moved to Weston Underwood, Buckinghamshire, in 1786, having become close with his cousin Lady Harriett Hesketh (Theodora's sister). During this period he started his translations of Homer's Iliad and Odyssey into blank verse. His versions (published in 1791) were the most significant English renderings of these epic poems since those of Alexander Pope earlier in the century. Mary Unwin died in 1796, plunging Cowper into a gloom from which he never fully recovered.
He did continue to revise his Homer for a second edition of his translation. Aside from writing the powerful and bleak poem, "The Castaway", he penned some English translations of Greek verse and translated some of the Fables of John Gay into Latin.
He also wrote a number of anti-slavery poems and his friendship with Newton, who was an avid anti-slavery campaigner, resulted in Cowper being asked to write in support of the Abolitionist campaign.
Cowper was seized with dropsy in the spring of 1800 and died. He is buried in the chapel of St Thomas of Canterbury, St Nicholas's Church in East Dereham, and a stained-glass window there commemorates his life.
THE TASK
The Task was an outrageous and bold publication of its time. As a White man, his outspoken support for the Blacks and criticism of the slave trade at its height was a scandalous move in English society. It’s a must read for everyone interested in the history of slavery and Abolitionist movement all over the world. The poem is a meditative one and is divided into six different books, each dealing with a different subject.
Cowper prefaced The Task with an account of its genesis:
"A lady, fond of blank verse, demanded a poem of that kind from the Author, and gave him the SOFA for a subject. He obeyed; and, having much leisure, connected another subject with it; and, pursuing the train of thought to which his situation and turn of mind led him, brought forth at length, instead of the trifle which he at first intended, a serious affair "– a Volume.
Lady Austen, a friend of Cowper's in the early 1780s, made this suggestion in the early summer of 1783, and he took the idea up
The Task: A Poem in Six Books is a poem in blank verse by William Cowper published in 1785, usually seen as his supreme achievement. Its six books are called "The Sofa", "The Timepiece", "The Garden", "The Winter Evening", "The Winter Morning Walk" and "The Winter Walk at Noon". Beginning with a mock-Miltonic passage on the origins of the sofa, it develops into a discursive meditation on the blessings of nature, the retired life and religious faith, with attacks on slavery, blood sports, fashionable frivolity, lukewarm clergy and French despotism among other things.
...my raptures are not conjur'd up
To serve occasions of poetic pomp,
But genuine...
— Book 1, lines 151-53
The first book is entitled "The Sofa" and in its introduction, the narrator claims that this poem was created when one of the author's friends challenged him to write a poem using a sofa as the inspiration. The simple objects began a meditative process inside the narrator's mind on the true meaning of life. The narrator presents in the first part of this book the ideal image of family life, protected and idyllic. The image then changes slowly and as the narrator approaches the sofa, life becomes harder and new challenges appear.
The poem ends with death after a long and miserable existence. The narrator tries to warn the reader to avoid an attitude characterized by folly and to never forget that one day, he will die as well and everything he worked for will be lost forever.
The second book "The Timepiece" is similar to the first one in the sense it is also a meditation on life. This time, the narrator is isolated and alone, living in the middle of the wilderness. The reason for his isolation is soon revealed and is identified as the inability to accept the horrors which take place in the world on a day to day basis. The narrator is unable to accept them and as such has to live isolated.
The main idea transmitted through this second part is that those who are different and who care about the world around them will never find happiness. They will forever be cursed to be strangers in a world unable to understand them and to help them fit in. This perpetual suffering can end only in death, described here as a peaceful passing to a realm filled with happiness and joy.
The third book, "The Garden", is a meditation on the beauty and purity of nature. The natural wonders the narrator experiences while taking a walk are compared to the destruction humans caused. Nature is described as the only place when one person can truly find happiness and feel close to the Creator. Because of this, the narrator urges his readers to try and take notice of the world around them and to try and protect it as much as they can, living alongside it rather than trying to subdue it.
The last two books deal with the same subject, namely silence and its value. The action in both cases takes place in the middle of the winter when everyone is sitting inside their warm homes and the outside world presents itself to the onlooker in all its glory. This time is identified as being ideal for deep meditation since a person could spend hours upon hours thinking about the world and the meaning of life.
It’s influence is seen in a letter Robert Burns wrote,
"Isn't The Task a glorious poem? The religion of The Task, beating a few scraps of Calvinistic divinity, is the religion of God and Nature: the religion that exalts, that ennobles man."
He is said to have loved the poem enough to have habitually walked about with a copy in his pocket. The poem is extensively quoted in the novels of Jane Austen, and has been seen as deeply influential on her.
These are my answers to the questions given, if you find any changes or improvement please write in comment. Thank you for visiting.
Literature of the Puritan Age - Poetry
In the literature of the puritan Age the common themes literature included were religious and political idealism. There were no fixed literary standards, imitations of older poets and exaggeration of the poets replaced the original, dignified and highly imaginative compositions of the Elizabethan writers. The literature produced in this age was not of higher order so this period is also known as gloomy age
Transition poets
Spenserian Poets
Metaphysical poets
Cavalier Poets
Transition Poets |
James Thomson
(1700-1748) Thomas Gray
(1716-71) William Collins
(1721-1759) Oliver Goldsmith
(1728-1774) William Cowper
(1731-1800) |
Spenserian Poets |
Samuel Daniel
(1562- 1619) Giles Fletcher
(1588- 1623) George Wither
(1588-1667) |
Metaphysical
Poets |
John Donne
(1573- 1631) George Herbert
(1593- 1633) |
Cavalier Poets |
Thomas Carew (1589?
- 1639?) Robert Herrick
(1591- 1674) Sir john
Suckling (1609-1642) Sir Richard
Lovelace (1618- 1658) John Milton
(1608- 1674) |
The Transition Poets:
Starting with the literal meaning of transition, transition means the process or a period of changing from one state or condition to another.
At the beginning of bewildering confusion of ideals expressed in literature, we note a few writers who are generally known as Jacobean poets, but whom we have called the Transition poets because, with the later dramatists, they show clearly the changing standards of the age.There were few 18th century poets who showed some elements of Romanticism while not completely ignored the old conventions. These poets were caught in the middle of neoclassical writing and the Romantic Age, are known as the Transitional poets.
Transitional Poets were tired of Neoclassical ideals of Reason and Wit.
These transitional Poets find a midway, they dropped conventional poetic diction and forms in favour of freer forms and bolder language.
They preached a Return to Nature.
The poets returned to real Nature and not to the bookish nature of the artificial pastoral.
The age of Transition was an era of innovation and varied experiment. The poets of this time believed in individual poetic inspiration.
Passion, Emotion and Imagination was valued by them.
Their poetry is no longer ‘Drawing Room Poetry.’ They don’t limit their attention to urban life and manners.
Their poetry became much more subjective.
There was a strong revolt against the heroic couplet as the only eligible verse unit.
They show a much greater interest in the middle ages that Dryden and Pope had neglected.
Spenserian Poets:
The poets whose works relate to the Spenserian poets in terms of style or characteristics are known as Spenserian Poets. Spenserian poets Giles Fletcher and George Wither are worth Reading.
Giles Fletcher (1588?-1623)- Fletcher was the younger son of Giles Fletcher the Elder (Ambassador to Russia of Elizabeth I). His principal work has the full title 'Christ's Victore and Triumph', in Heaven, in Earth, over and after Death, and consists of four cantos. The first canto, Christ's Victory in Heaven, represents a dispute in heaven between justice and mercy, using the facts of Christ's life on earth; the second, Christ's Victory on Earth, deals with an allegorical account of Christ's Temptation; the third, Christ's Triumph over Death, covers the Passion; and the fourth, Christ's Triumph after Death, covering the Resurrection and Ascension, ends with an affectionate eulogy of his brother Phineas as Thyrsis's. The meter is an eight-line stanza in the style of Spenser; the first five lines have the rhyme Scheme ABABB, and the stanza concludes with a rhyming triplet.
George Wither (1588-1667)- The life of George Wither covers the whole period of English history from Elizabeth to the Restoration, and the enormous volume of his work covers every phase of the literature of two great ages. Students of this period find him interesting as an epitome of the whole age in which he lived; but the average reader is more inclined to note with interest that he published in 1623 Hymns and Songs of the Church, the first hymn book that ever appeared in the English language.
Metaphysical Poets:
The metaphysical poets followed the lead of Donne. He imitated Horace by writing, like him, satires, elegies, epistles and complimentary verses. But though his verse possess classical dignity and good sense, it does not have its grace and ease Highly intellectualized poetry marked by bold and ingenious conceits (figure of speech), incongruous (not in harmony, inappropriate) imagery, complexity and subtlety of thought, frequent use of paradox (puzzle), and often by deliberate harshness or rigidity of expression. The term Metaphysical poets was coined by the critic Samuel Johnson to describe a loose group of 17th-century English poets whose work was characterised by the inventive use of conceits, and by a greater emphasis on the spoken rather than lyrical quality of their verse.
John Donne (1573-1631)- The metaphysical poets were eclipsed in the eighteenth and nineteenth centuries by romantic and Victorian poets, but twentieth-century readers and scholars, seeing in the metaphysicals an attempt to understand pressing political and scientific upheavals, engaged them with renewed interest. Another important theme in Donne's poetry is the idea of true religion, something that he spent much time considering and about which he often theorised. He wrote secular poems as well as erotic and love poems. He is particularly famous for his mastery of metaphysical conceits. Donne threw style and all literary standards to the winds; and precisely for this reason he is forgotten, though his great intellect and his genius had marked him as one of those who should do things "worthy to be remembered."
George Herbert (1593-1633)- George Herbert is known as the metaphysical poet by virtue of his faith in God and religion. His poetry is a record of strivings, failures and victories in the practice of the Christian life. Professor Palmer, calls Herbert the first in English poetry who spoke face to face with God. That may be true; but it is interesting to note that not a poet of the first half of the seventeenth century, not even the gayest of the Cavaliers, but has written some noble verse of prayer or aspiration, which expresses the underlying Puritan spirit of his age. Herbert is the greatest, the most consistent of them all. In all the others the Puritan struggles against the Cavalier, or the Cavalier breaks loose from the restraining Puritan; but in Herbert the struggle is past and peace has come. Those who seek for faults, for strained imagery and fantastic verse forms in Herbert's poetry, will find them in abundance; but it will better repay the reader to look for the deep thought and fine feeling that are hidden in these wonderful religious lyrics, even in those that appear most artificial. The fact that Herbert's reputation was greater, at times, than Milton's, and that his poems when published after his death had a large sale and influence, shows certainly that he appealed to the men of his age; and his poems will probably be read and appreciated, if only by the few, just so long as men are strong enough to understand the Puritan's spiritual convictions.
Herbert's chief work, The Temple, consists of over one hundred and fifty short poems suggested by the Church, her holidays and ceremonials, and the experiences of the Christian life. The first poem, "The Church Porch," is the longest.Among the remaining poems of The Temple one of the most suggestive is "The Pilgrimage.”
Cavalier Poets:
Cavalier is a supporter of King Charles I in the English Civil War/ Royalist. The cavalier poets was a school of English poets of the 17th century that came from the classes that supported King Charles I during the English Civil War (1642–1651).The cavalier poets followed Ben Jonson. Like the ‘metaphysical’, the label ‘Cavalier’ is not correct, because a ‘Cavalier’ means a royalist—one who fought on the side of the king during the Civil War. All the followers of Ben Jonson were not all royalists, but this label once used has stuck to them. Poets of both the schools, of course, turned away from the long, Old-fashioned works of the Spenserians, and concentrated their efforts on short poems and lyrics dealing with the themes of love of woman and the love or fear of God. The Cavalier poets normally wrote about trivial subjects, while the Metaphysical poets wrote generally about serious subjects.Charles, an expert judge of the fine arts, supported poets who created the art he craved. These poets in turn grouped themselves with the King and his service, thus becoming Cavalier Poets.Some of the most prominent Cavalier poets were Thomas Carew, Richard Lovelace, Robert Herrick, and John Suckling. They emulated Ben Jonson, a contemporary of Shakespeare. These poets opposed metaphysical poetry, such as that of John Donne.
While poets like John Donne wrote with a spiritual, scientific, and moral focus, the Cavalier poets concentrated on the pleasures of the moment. Metaphysical poets also wrote in figurative, lofty language, while the Cavaliers were simple, being more apt to say what they meant in clear terms. The Cavalier poet wrote short, refined verses, and the tone of Cavalier poetry was generally easy-going.
The Cavalier poets wrote short lyrical poems but did not like sonnets.
Cavalier lyricists did not write as professionals for publicity. They wrote carelessly and their poetry was immature.
They avoided the subject of religion, apart from making one or two graceful speeches.
They avoided discovering the depths of the soul.
Cavalier poetry’s main thematic concern is pleasure. Many poems favour living in moments and are often erotic in nature. Moreover, as Cavalier poets were aristocrats, Cavalier poetry focuses on the cultural life that aristocrats led.
The tone of Cavalier poetry is light. It focuses on eroticism and matters of culture. Cavalier poetry is often written from the perspective of a military or aristocratic person, giving it a graceful flair.
Thomas Carew (1598?- 1639?): Carew may be called the inventor of Cavalier love poetry due the peculiar combination of the sensual and the religious which marked most of the minor poets of the seventeenth century. His poetry is the Spenserian pastoral stripped of its refinement of feeling and made direct, coarse, vigorous. His poems, published in 1640, are like his life, trivial or sensual. His two volumes of poems are “Noble Numbers” & “Hesperides”. Both are collections of short poems.
Robert Herbrick (1591- 1674): Herrick is the true Cavalier, With admirable good nature, Herrick made the best of these uncongenial surroundings. He watched with sympathy the country life about him and caught its spirit in many lyrics, a few of which, like "Corinna's Maying," "Gather ye rosebuds while ye may," and "To Daffodils," are among the best known in our language.He was a reputed wit of his times. He was known as the courtly & polished love poet. Only the best of his poems should be read,The rest, since they reflect something of the coarseness of his audience, may be passed over in silence.
John Suckling (1609- 1642): He was one of the most brilliant wits of the court of Charles I, who wrote poetry as he exercised a horse or fought a duel, because it was considered a gentleman's accomplishment in those days. His poems, "struck from his wild life like sparks from his rapier," are utterly trivial, and, even in his best known "Ballad Upon a Wedding," rarely rise above mere doggerel. He ruined himself in the royalist cause. He was rich, brilliant & witty. His best-known poem is “Why so pale & wan fond lover?”
Sir Richard Lovelace (1618 -1658): Like Suckling, he was also rich & brilliant & ruined himself in the royalist cause. The two are often classed together as perfect representatives of the followers of King Charles. Lovelace's Lucasta, a volume of love lyrics, is generally on a higher plane than Suckling's work; and a few of the poems like "To Lucasta," and "To Althea, from Prison,"
[Words count- 2167]
Here I have tried to simplify the understanding of 4 different classes of poetry, if you find any corrections or changes please write in the comment box.
PhD Coursework Paper-3 Special Area of Research Generative AI: Shaping the Future of Learning This blog deals with the presentation presen...